Trigger Warning: Extremely graphic descriptions of sexual assault, abuse and sexual coercion.
Percy Lemaigre darkened the doorway of my tattoo shop soon after I opened for business. Sacred Heart Tattoo in Vancouver's affluent West Side neighborhood of Point Grey was Vancouver's first tattoo shop to open in over fifteen years and was instantaneously an overnight success. The early 90's was a renaissance era for tattooing as a new generation of young people were discovering tattoos. Not wanting to patronize the dusty old biker shops of yesteryear, our would-be customers were eager to find tattoo artists who were young, groovy, forward thinking art school graduates more at home riding skateboards than chopper motorcycles. Percy had caught wind of how busy our tattoo shop was getting and as a tattoo artist himself, he came looking for work.
The first time Percy asked me for a job I turned him down. I didn't like his vibe. He looked like a middle aged indigenous Canadian Mr T with his Mohawk hairstyle, wispy Fu-Manchu mustache, leather vest and giant gold chains laying over an unbuttoned blue work shirt. Every finger on his hand was ensconced within giant gold rings of eagles and skulls. At an earlier point in his life Percy had passed out drunk on some train tracks so he walked around with a wooden leg. Not taking no for an answer, Percy came back a few times asking for a job. Eventually I relented and gave him a chair to tattoo in. I appreciated his perseverance and frankly, with it being just me in the shop I desperately needed someone else to help with customers and his tattooing wasn't bad, actually I thought that his tattooing was cleaner and technically more accurate than my own.
Customers loved Percy. In contrast to his gruff appearance, he was quite charming with a mischievous smile and an uncharacteristically calming bedside manner. He specialized in making beautiful west coast Haida style first nations tattoos. Although he was himself Métis (a mixture of European and aboriginal ancestry) the white college kids that were our customers felt that getting Haida style tattoos from a bonafide native Indian was authentic enough. It wasn't long until I realized that Percy's charm was coming from an insidious place of narcissism and psychopathy. I confronted Percy one day after hearing negative feedback from customers about shitty statements he was making about the quality of my own tattooing and my leadership as shop owner. I asked him if he had respect for me as his employer and he flatly said "no". I fired him the day before Christmas, just a few days before his second child was due to arrive. He gave me no choice.
Several months after Percy was discharged from my shop I had heard that he had opened his own tattoo shop across town on Vancouver's bohemian Commercial Drive. I visited Percy one day at his shop, told him that I had no hard feelings about the past and I wished him well. I would even refer some of my customers to him when they asked for authentic Haida style tattooing. There was an ethic in the Vancouver artist community at that time where it was good form to refer customers to the right tattoo artist for the job, even if that meant steering a potential customer to the competition. It was the Canadian share and share alike way of doing business.
Percy's shop didn't last long. Soon after opening an article appeared in the Vancouver Sun featuring a story of Percy sexually assaulting a young woman who had come to get her newlywed husband's name tattooed on her breast. During the tattoo application, it was alleged that Percy had exposed his penis to his client when asked "where the most painful tattoo he had ever gotten" was, standard customer - artist small talk during a session. After finishing the tattoo he leaned in and sucked on her nipple. Criminal charges were filed by the victim and the City of Vancouver repealed his tattoo shop's business license.
Effectively, Percy was run out of town after being exposed for his lecherousness but his troubles followed him to Fort McMurray, Alberta where he had opened yet another tattoo shop. In 2007 Percy was charged with five counts of sexual assault, two counts of sexual assault with a weapon and one count of forced bestiality. Percy had raped a female customer, choked her, held a knife to her throat and forced her to fellate his dog. He videotaped the entire assault, which the Crown Prosecutor used to seal his criminal conviction.
Percy's story is not an isolated incident. Stories of sexual abuse have always been rife in Vancouver's tattoo and body piercing community. In the early days of the body piercing scene, the only place to get your tongue or navel pierced was in the back room of Mack's Leather, a seedy Bondage and Sadomasochism sex toy store which was once nestled deep within what's now the Granville Entertainment District - a promenade of bars and nightclubs. Paul the body piercer, a slovenly, disheveled man with uncomfortably tight shorts and a bare gut that hung exposed out from underneath a black polo shirt was notorious for flashing his penis unprovoked to show off the stainless steel hardware sticking through it. "If you were gonna get pierced by Paul, you were gonna see his dick!" Everyone would always laugh about it. Having Paul pull his penis out of his shorts was just the initiation process of acquiring a new piercing. Allegedly this behavior lasted for years until Mack's went out of business and the body piercing trade graduated from the underbelly of the BDSM world and into more sophisticated body piercing boutiques that catered to clean cut kids visiting from the 'burbs.
More recently sexual assault allegations were leveled through the now defunct Victim's Voices Tattooing Canada Instagram account against two more Canadian tattoo artists. According to CTV News Dave Hadden of Carne Tattoo in Victoria, B.C. digitally penetrated his client's vagina and kept his fingers inserted inside her for half of a four hour tattoo session. Although the client complained of the assault to Carne Tattoo's management, Hadden remained on staff for two years following the alleged assault and it wasn't until the story was broken on Instagram and in the news that Hadden was eventually fired.
Also in Victoria, tattoo artist Corey Lyon of Painted Lotus Tattoo was accused by a female customer of sexual assault through the Victim's Voices Instagram page, with the story republished on CTV News, claiming that Lyon began his assault by physically lifting her onto a procedure table. She made the following public statement: "That's when the little lightbulb in my head went on and I realized
this was sexual. This was close to another particularly traumatizing
sexual assault experience so I froze up and allowed everything else that
happened to happen including aggressive oral sex."
The Victim's Voices Tattooing Canada Instagram page launched on July 4th and within two weeks it had already garnered over 25 thousand followers. Some of the survivor stories were harrowing tales of brutal sexual assault and online sexual harassment. Other stories were cautionary tales of experiences had with creepy tattoo artists leveraging their position to coerce clients into unwanted sexual scenarios.
On July 12th Victim's Voices Tattooing Canada posted a statement claiming that they were closing their page at midnight as survivors who had shared their stories had become exposed to threats of violence. The stories of Dave Hadden and Cory Lyon were not unique. Before shutting down, the Victim's Voices page had published accounts of sexual assault and harassment from survivors of dozens of Canadian tattoo artists, with new stories exposing more artists getting posted several times daily.
Although the Victim's Voices page is now gone, the discussion is just getting started. The tattoo industry is long overdue for an examination of how tattoo artists and body piercers can abuse trust and leverage their positions of power over clients. Tattoo shops typically have no structures in place to prevent and mitigate abuses, rather these discussions never occur until it's too late and a tattoo shop is forced into a state of damage control. From a tattooer's perspective, most of the time tattooing for a living seems like barely a real job and it's not uncommon to have customers shower you with praise, flirt with you and sometimes professional lines become blurred and consensual sexual relationships occur but the key word is 'consent' and all of the aforementioned stories of sexual misconduct share a lack of implied consent.
As professional tattooers and body piercers we must concede that we have to do better than what we're doing right now because our clients deserve better. We must admit that we have a pervasive problem within our industry and we need to become more proactive and flexible in creating protocols that protect our customers and coworkers. We need to recognize that the cost of ignoring this problem will be destroyed careers, destroyed reputations, destroyed tattoo shops and most importantly the cost of damage inflicted upon the lives of the victims.
It should be the right of our clients to insist on having a chaperone either in the procedure area or at least within view from the shop's waiting room. I personally have my entire tattoo studio wired with video cameras and I record every tattoo session for the safety of myself and my customer. Tattoo shop owners need to sit down with their artists and have candid conversations about what is and isn't appropriate behavior while reinforcing that there will be real consequences for indiscretions done both on premises and outside of the shop including sending unsolicited dick picks or text invitations for sexual encounters. When it is required for a client to disrobe to get tattooed, which is often necessary, permission must be asked with an explanation as to why clothing has to be removed and options for modesty should be made available such as pasties or a towel. Tattooers must understand the power that they have when working on people's bodies and that getting tattooed is a vulnerable experience for everyone.
Time's up tattooers.
Adam Sky
Moringstar Tattoo Parlor
Belmont, California
Tales from the Front Lines of the Tattoo Shop
Tuesday 14 July 2020
Tuesday 14 April 2020
Times Up, No More Ink
Downtown Oakland, California |
During the first few weeks of the coronavirus pandemic, tattooers were faced with an ethical conundrum. There was a need to stay open, make tattoos and make customers happy knowing that there was a risk involved in making the tattoo shop a vector for the virus. At first, there was a lot of contradictory and unreliable information about COVID-19 and how it transmits between people and just how infectious the virus was. Many shops put mitigating protocols in place by asking customers who were feeling under the weather to kindly reschedule their appointment, doorknobs got an extra spritz of disinfectant spray and customers arriving for their appointments got introduced to the hand washing basin. As stories got out of how the virus was transmissible as vapor droplets hanging in the air and just how life threatening the disease actually was, it became clear that there were really no sanitary protocols a tattoo shop could implement that would be able to keep customers and artists truly safe. The time to close shop was coming. I liberated a bottle of Cavicide wipes from the store room so I could wipe down my groceries before bringing them into the house. The entire world started to feel like the inside of a dirty tattoo shop scrub station.
The San Francisco Bay Area was early to impose shelter-in-place restrictions. The tech giants of Silicon Valley ordered employees to work from home in the beginning of March. Trust the purveyors of all of our personal data to see the writing on the wall early. Then a week later schools closed and all festivals and gatherings were halted. It was then that I began bargaining with myself as to when I would close my own tattoo shop. Closing felt like the right thing to do but I had ignored and denied the problem for so long that I didn't feel adequately financially prepared to stand by my morals of not allowing my own shop to be a conduit for infecting my community. There's an old saying in tattooing, "a tattooer's morals are as high as his billfold is thick". I told myself to keep tattooing until the end of the week, then shut it down but it was on that same day that the San Mateo county health department ordered all tattoo shops and other non-essential businesses to temporarily close. I no longer had the luxury of choice. I put a few finishing touches on a Tiki themed totem tattoo then shuttered the shop for the remainder of the pandemic crisis, for however long that would be.
Even with months of downtime ahead of me, I struggled to feel motivated to create art. The world was suddenly completely upside down. Let's get honest, tattooing in the grand scheme of things isn't really important. It may be an invaluable part of human expression and is a timeless part of the human experience but in the event of a pandemic where people must put physical distance between each other to survive, tattooing no longer seemed to matter anymore. My identity and my sense of self-worth is completely invested in my tattooing, it's who I am and who I've been for my entire adult life. When I was ten years old I would hide under the blankets at night with a flashlight, drawing tattoos. I knew what I wanted to do and who I wanted to be from the time I was old enough to wrap my fingers around a Crayon. Now I felt paralyzed.
There's no history of precedent with tattooing within a world pandemic. The only time remotely comparable would be the Spanish Flu of 1918 but tattooing then had not yet interwoven with modern culture outside of gypsy carnivals and bowery sailor shanties. Tattoos were done then in the tents of traveling carnival shows, not even yet on pike boardwalks or in the back of barber shops. Tattooing has been banned before during times of health emergencies. Tattooing was banned in New York City in 1961 during a hepatitis B outbreak and the ban wasn't lifted until 1997.
Tattooing is a 'recession proof' trade and my personal experience would support this assertion. Tattooing is a staple of human expression that transcends time and culture. I tattooed through the fallout of a post 9/11 world and I remained busy during the Great Recession. There is an urge to get tattooed to where people will sacrifice their needs for food and shelter in order to get inked up. Fuck food, fuck rent. I need to get a tattoo! Even during my time locked down at home social distancing, clients are texting me coy messages, inquiring if I'm still tattooing on the down low. Although I am not, I know that many tattooers are doing exactly this, secretly.
Certainly, we will as an entire species spend at least the next year, possibly longer, living with this pandemic. Until there are solutions such as a vaccine or until the virus mutates into something less lethal and less contagious, normal as we've known it no longer exists.
When we come out on the other side of the pandemic, whatever that will look like, tattooing will be different, not unrecognizable but inexorably changed. It's unavoidable. This crisis is the crucible to which we make a new world for ourselves but how will this apply to tattooing? This is what I like to call The Great Brush Fire and any old structures that no longer properly serve our needs will be easily exposed and will not survive this. Brace yourselves because it's going to get painful.
Tourist tattoo shops will likely be hardest hit, sadly, their future is surely bleak. The ubiquitous tourist trap shops of Venice Beach would be an example of an incapability to operate when people are scared of large crowds and in need of financial recovery before being able to consider leisure travel. Who's next? Big shops with high operating overhead are enormously exposed during these months of no revenue and the ensuing economic downturn that will undoubtedly be beset upon us as we begin to pick up the pieces of our lives. Many tattooers that I've spoken to are afraid that they are going to lose their shops. I worry about suicides and accidental drug overdoses amongst my peers. It's the uncertainty of when we can resume tattooing that's the hardest. Will we be back to work in a matter of weeks? How long will we be able to hold back the descent into anarchy? So far government social assistance programs are largely inaccessible to out of work tattooers who are mostly considered independent contractors and do not qualify for unemployment insurance or paycheck protection stimulus. The deck is stacked against the American work-a-day tattoo artist.
So what will tattooing look like when we all get out of tattoo jail? I can make a few guesses. About half the shops in your city will be gone as will the jobs tattooers had before they closed. Shop owners with savings, who were good with their money, who owned the building they occupied or who are good at negotiating business are best suited to adapt but if you're a tattooer reading this, you know that these aforementioned kinds of folks are the minority in our community. I predict that tattooing as an industry will retract dramatically. As shops shut they'll be replaced with private studios, many going unregistered and unlicensed as tattooers scramble to find accommodations to ply their craft. Tattooing will also have to conform to new customs and expectations for the prevention of the spread of the 'rona. Expect an increase in internet interactions between clients and artists like video chat consultations and less handshaking and hugs when in person. Masks and aprons will become required P.P.E. as much as latex examination gloves became de rigor for tattooing during the onset of the AIDS epidemic in the late 80's.
The urge to get tattoos and to do tattoos is part of what it means to be human. We sometimes stifle it with social norms and religious expectations but even at it's most suppressed, it continues to exist among the outlaws and the lowest viewed members of society. When tattooing is permitted to flourish unhindered by oppressive regulations or societal taboo, it expands every year, exponentially into once unimaginable possibilities of beauty and technical precision. It's this profound human urge to get tattooed that gives me faith in the resilience of this profession that I've devoted my life to.
I know that it's going to be okay.
Adam Sky
Belmont, California
Sunday 21 January 2018
The Clusterfuck of Epic Proportions that was the Everence Rollout
Meme by Zack Johnson |
Oh boy, where to start?
Well, first of all I wanted to wait for a few weeks for the emotions to calm and the dust to settle on what was one of the most interesting controversies in the world of tattooing to happen in well, for as long as I can remember. Although I had an initial visceral reaction, I needed a minute to calm my tits and figure out why things played out the way they did. Cooler heads prevail as they say.
For those of you who aren't intimately familiar with the goings on behind the scenes of the tattoo artist community, allow me to fill you in from the beginning. I think there's a lesson to be learned for everyone here, including those who are only tourists in the world of tattooing.
In early December pretty much every tattoo artist patronizing Instagram which, I'm totally confident in saying, means every tattoo artist on the surface of the planet started to notice cryptic messages on the feeds of 28 of the most influential and most followed tattooers. The symbol was a vortex of concentric green circles on a crisp, white background. The name was Everence. Their marketing came with a promise of a big reveal of a product that was to "Revolutionize the Face of Tattooing as We Know It" in only a few days time. The messengers were all tattooers with decades of experience making some of the most legendary tattoos imaginable. The people flying the Everence banner were not just fine tattooers but considered by many to be custodians of the craft and most certainly respected as such by people who's opinion mattered.
I should preface this story with an observation that tattooers get familiarly political like any other group of people, some are progressive about how tattooing should adapt to an ever changing landscape and some people are conservative about retaining tattooing's traditions and values. Although there is no tattoo artist union or tattooer's guild, there are unwritten rules of the trade that are time honored, largely based on common sense and are designed to preserve the integrity of our craft. One of the most important rules is that tattooing is for tattooers only. Tattooing is humanity's greatest folk art and we've kept this tradition alive since before the beginning of civilization. For many of us who make or get tattoos, the act of tattooing is tapping in to something sacred to the human experience. It's almost inescapable for those of us who tattoo to not have some sort of appreciation for this. And for whatever reason, the corporate world has never really been able to co-opt tattooing. Fads come and go but tattooing stays. It will always stay.
A common current among people who tattoo for a living is a desire to not live a normal, mainstream working life. As Jack Rudy once famously quipped to Ed Hardy when pressed on why Jack never replied to Ed's letters, "We're pirates, not pen pals!"
Back to Instagram, anticipation for the world being turned upside down in three days time was pretty fucking high. But precipitously, curiosity and skepticism for this strange, un-tattoo like green swirly logo and the name Everence (which sounds more appropriate for a new type of birth control technology) was already getting some people's panties tightly wadded.
Everence turned out to be a product that allows you to insert DNA from a donor (by way of mouth swab) and encapsulate that DNA in plastic microbeads, delivered to the customer as a powder which is to be mixed into tattoo ink and then applied as a tattoo. Or in short, Everence allows you to insert someone's DNA into your tattoo.
The immediate reaction from the tattoo community at large was essentially tantamount to the 7 Stages of Grief galloping in on the 7 Horsemen of the Apocalypse. Shock and Denial, Pain and Guilt, Anger and Bargaining and then inevitably, begrudging Acceptance; the blow-back was pretty savage.
For me personally, after my state of mystified incredulity subsided, I found myself needing to know more about why exactly these highly respected stewards of our craft would gamble their personal reputations on a product destined for so much controversy. How could their instincts have been so dazzlingly wrong about a product that in the end, naturally begs us to ask more questions than it can answer.
The closest precedent for creating a product like Everence could be correlated to the ritual of inserting someone's bodily remains into a tattoo through mixing cremated ashes into tattoo ink. The concept of manufacturing the same experience but in commemoration of a living person has never been done before. Normally the act of simply devoting a tattoo to someone special in your life comes as a package deal, already included in the price. Everence was asking $600 for the privilege of abstractly making that experience more material.
Plainly put, the root of the controversy is grown out of a sense of tremendous letdown felt by a lot of tattooers about what Everence actually is. When the social media marketing funneled through their accounts were literally promising a product that was going to revolutionize tattooing turned out to be a completely superfluous product that does neither to fill a necessary hole nor disrupt the industry, everyone felt collectively disappointed.
Whether Everence will turn out to be successful has yet to be seen. Everence could fail or flourish and tattooing will continue to evolve undisturbed regardless but what's really interesting to me is how we wound up having an unlikely product like Everence embraced by those we've entrusted to be skeptical on our behalf. How did things get this way?
In full damage control mode, three of the twenty eight involved artists which included Mike Rubendall, Tim Hendrix and Scott Sylvia appeared on the tattoo artist podcast No Lies Just Bullshit. You could tell that they were already exasperated from the experience of defending Everence and they spent the entire podcast fighting off the ropes. There was no doubt that they understood that the controversy was the real story and not the actual product that is Everence. I went in to the podcast looking for an 'AHA!' moment that would help me understand what the appeal of Everence was but instead I was left with a sympathetic understanding as to how such a group of eminent personalities found themselves in a truly fucked up marketing situation.
The pirate lifestyle of being a tattooer comes at a price. If you're going to live on the fringe, you're going have to be savvy about what that means to get old on the fringe because there's no retirement fund for pirates. Most of us became tattooers in our twenties, maybe even in our thirties but that's rare. Mike, Tim and Scott are all middle aged tattooers and much of the podcast focused on the financial hardships of being a middle aged tattooer. I'll tell you an industry secret. There are no wealthy tattooers. You can't get rich tattooing because there's only so many tattoos you can do in a day and you can only charge customers so much. Tattooing can only be blue collar work with blue collar career limitations.
Lots of tattooers are what I call "stripper rich". Cash money in your pocket daily but barely enough credit to buy a Honda. Most tattooers get to an age where stuffing your favorite stripper's g-string gets replaced with child support payments and a realization begins to gently wash over you that you cannot tattoo forever. You begin to really take notice of how the generation older than you is coping with getting old and mostly, it's tattooers still working daily into their 70's. Some tattooers end their careers by getting murdered by customers. No, really. That shit happens. There's the cautionary tale my mentor used to tell me of Owen Jensen, one of America's great grandfathers of tattooing. Owen Jensen was murdered by customers over $30 while he worked the midnight shift on the Pike in Long Beach back in 1977. Jensen would have been deep in to his 70's at the time of his death.
Then there's the pressure of a younger generation of tattooers coming up from under you with new ideas about what tattooing should look like which runs the risk of making the work that you do look outdated. Tattooers peak. That's a thing, too.
The only ideal exit strategy for some is to own a tattoo supply company and profit off the decades accrued of one's networking and reputation building within the community. Famous TV landscape painter from the 80's Bob Ross made his fortune selling art supplies. His TV show was just a side gig. But the equipment we all tattoo with has changed dramatically over the past decade. On the podcast, Tim and Mike touch on how our needles are made in China and sold in massive bulk with razor thin profit margins.Hand crafted tattoo machine building is being eclipsed by an assembly line of cookie-cutter rotary gizmos that more resemble plastic sex toys than the classic steel doorbell buzzers from a hundred years ago.
So there's less and less an obvious fallback for a tattooer that has mortgage payments, shop utilities and alimony eating away on the margin of every tattoo, to which you only have so many tattoos left in you that you can do. For all of our best intentions, the havoc wrought by globalization finally caught up with us. A company like Everence and it's intoxicating promise to find a new market segment and a new revenue stream was an inevitability when all of our usual exit strategies evaporate. We were too blind to see the signs and inevitably we became authors of our own undoing.
I am myself, a middle aged tattooer nervously eyeing the horizon from the crow's nest. I find myself weighing my options of how the last half of my tattoo career should unfold and what that might look like as the options as I've learned to recognize them become fewer.
What someone really needs to do is open a retirement home for pirates.
Yours Truly,
Adam Sky
San Francisco,
California
Thursday 11 June 2015
Don't Tell Me I Have To Do Your Fucking Neck Tattoo
On the regular I get asked the seemingly innocuous question from my clients "are there ever any tattoos you refuse to do?" Most folks are expecting me to offer up a story about a truly offensive tattoo request like something horribly racist or otherwise antagonizing and controversial, or maybe a tale about a belligerent, drunk would-be customer that I had to physically throw out of the tattoo shop because of unwelcome shenanigans and ass-hatery.
My reasons for turning down tattoos is much more practical and yes, I turn people down for tattoos all day, every day.
This blog has been making viral rounds on Facebook lately. The long and the short of it all is its one woman's account of being turned down for her neck tattoo request at New York Adorned; a reputable tattoo shop in New York city and how she was seemingly traumatized that a tattooer had the nerve to refuse her business.
Apparently she was so shaken to the point where she was reduced to tears because her artist had the audacity to tell her that he wasn't comfortable tattooing a name on her neck. She claims sexism (would he turn down a man from getting a neck tattoo?) but really to someone such as myself who's no stranger to being on the other side of the tattoo shop counter, its plain to me that he simply didn't feel comfortable tattooing the side of someone's neck who isn't already heavily tattooed.
Here's why...
For my dear readers who aren't intimately familiar with the politics of tattooing, many of us who make tattoos do so while being guided by a strong moral compass and because of our ethics we will take exception to tattooing what I call 'public skin' on any person, regardless of sex, race, ethnicity, height or eye colour. 'Public skin' being neck, face and hands - the skin that's almost always visible in any social, casual or professional situations.
So why do we care about what we tattoo on our customers? Why would we turn away business and run the risk of offending our customers? We do so because we care about you as our customer and a lot of times it becomes a case of saving customers from themselves and their ill-conceived ideas.
Every tattoo I do is my calling card. I personally won't tattoo someone's face, neck or hands if they don't already have an extensive amount of tattoos already because I know for a fact that these sorts of tattoos will have a serious impact on my customer's lives by way of creating a layer of friction when dealing with authority figures. Job interviews, prospective landlords, border crossings, interactions with police and judges; the fact of the matter is that those of us who are heavily tattooed know how distracting and stigmatizing a tattoo on the side of your neck or on your hand can be.
I would much rather have a turned-away client make a sideways comment to their friends or rant about it on a feminist web site about how much of a sexist tattoo snob I was for refusing their tattoo versus cursing my name for enabling a regretful decision. Although you have to wear the tattoo on your body for the rest of your life, my name and my reputation is inexorably attached to that tattoo.
Your tattoo is as much a part of me as it is a part of you.
The issue here is entitlement, not sexism. Nobody is entitled to a tattoo. I reserve the right to refuse any tattoo for any reason and I do turn away tattoos all day. If I think your tattoo can't be created because of technical limitations or if I feel like I need to second guess my client's motivations I will politely explain the reasons why I can't do your tattoo and usually I'm more than happy to offer suggestions for alternative ways to move forward.
But make no mistake about it, I have the final say about what tattoos get done.
Entitlement is a bitch.
Yours Truly,
Adam Sky
San Francisco, California
www.adamsky.com
Instagram: @adamskytattoos
My reasons for turning down tattoos is much more practical and yes, I turn people down for tattoos all day, every day.
This blog has been making viral rounds on Facebook lately. The long and the short of it all is its one woman's account of being turned down for her neck tattoo request at New York Adorned; a reputable tattoo shop in New York city and how she was seemingly traumatized that a tattooer had the nerve to refuse her business.
Apparently she was so shaken to the point where she was reduced to tears because her artist had the audacity to tell her that he wasn't comfortable tattooing a name on her neck. She claims sexism (would he turn down a man from getting a neck tattoo?) but really to someone such as myself who's no stranger to being on the other side of the tattoo shop counter, its plain to me that he simply didn't feel comfortable tattooing the side of someone's neck who isn't already heavily tattooed.
Here's why...
For my dear readers who aren't intimately familiar with the politics of tattooing, many of us who make tattoos do so while being guided by a strong moral compass and because of our ethics we will take exception to tattooing what I call 'public skin' on any person, regardless of sex, race, ethnicity, height or eye colour. 'Public skin' being neck, face and hands - the skin that's almost always visible in any social, casual or professional situations.
So why do we care about what we tattoo on our customers? Why would we turn away business and run the risk of offending our customers? We do so because we care about you as our customer and a lot of times it becomes a case of saving customers from themselves and their ill-conceived ideas.
Every tattoo I do is my calling card. I personally won't tattoo someone's face, neck or hands if they don't already have an extensive amount of tattoos already because I know for a fact that these sorts of tattoos will have a serious impact on my customer's lives by way of creating a layer of friction when dealing with authority figures. Job interviews, prospective landlords, border crossings, interactions with police and judges; the fact of the matter is that those of us who are heavily tattooed know how distracting and stigmatizing a tattoo on the side of your neck or on your hand can be.
I would much rather have a turned-away client make a sideways comment to their friends or rant about it on a feminist web site about how much of a sexist tattoo snob I was for refusing their tattoo versus cursing my name for enabling a regretful decision. Although you have to wear the tattoo on your body for the rest of your life, my name and my reputation is inexorably attached to that tattoo.
Your tattoo is as much a part of me as it is a part of you.
The issue here is entitlement, not sexism. Nobody is entitled to a tattoo. I reserve the right to refuse any tattoo for any reason and I do turn away tattoos all day. If I think your tattoo can't be created because of technical limitations or if I feel like I need to second guess my client's motivations I will politely explain the reasons why I can't do your tattoo and usually I'm more than happy to offer suggestions for alternative ways to move forward.
But make no mistake about it, I have the final say about what tattoos get done.
Entitlement is a bitch.
Yours Truly,
Adam Sky
San Francisco, California
www.adamsky.com
Instagram: @adamskytattoos
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